“See them, floundering in their sense of mine, like fish in the puddles of a dried-up stream — and, seeing this, live with no mine, not forming attachment for states of becoming.” The Buddha

This is a genuine quote from the Buddhist scriptures. It’s from the Sutta Nipata.

“See them, floundering in their sense of mine, like fish in the puddles of a dried-up stream — and, seeing this, live with no mine, not forming attachment to experiences.”
—The Buddha

“Live with no sense of ‘mine,’ not forming attachment to experiences.” The Buddha

“Drop by drop is the water pot filled. Likewise, the wise man, gathering it little by little, fills himself with good.” The Buddha

This is a Real Buddha Quote. It comes from the Dhammapada.

Drop by drop is the water pot filled. Likewise, the wise man, gathering it little by little, fills himself with good. Buddha

“The calmed say that what is well-spoken is best; second, that one should say what is right, not unrighteous; third, what’s pleasing, not displeasing; fourth, what is true, not false.” – The Buddha

“The calmed say that what is well-spoken is best;
second, that one should say what is right, not unrighteous;
third, what’s pleasing, not displeasing;
fourth, what is true, not false.” – The Buddha

(From the Sutta Nipata)

“Let none find fault with others; let none see the omissions and commissions of others. But let one see one’s own acts, done and undone.” The Buddha

This is a genuine Buddha quote. It’s from the Dhammapada, verse 50.

Let none find fault with others; let none see the omissions and commissions of others. But let one see one’s own acts, done and undone. – The Buddha.

“If they are neither traceable in the Discourses nor verifiable by the Discipline, one must conclude thus: ‘Certainly, this is not the Blessed One’s utterance’“ The Buddha

Without approval and without scorn, but carefully studying the sentences word by word, one should trace them in the Discourses and verify them by the Discipline. If they are neither traceable in the Discourses nor verifiable by the Discipline, one must conclude thus: ‘Certainly, this is not the Blessed One’s utterance; this has been misunderstood by that bhikkhu — or by that community, or by those elders, or by that elder.’ In that way, bhikkhus, you should reject it.

This is from the Mahaparinibbana Sutta.